Guys wore condoms so they didn’t knock a girl up, they didn’t wear them with guys. The club scene was so hedonistic, there were so many clubs that were men only and that were essentially sex clubs, and there was no such thing as safe sex back then. People liked to think that they were keeping it to themselves, but we lived in such a crazy little bubble that everyone knew everyone else’s business. Maybe a gang bang really does provide us with a sense of connection to each other-and a sense of connection to the lasting rites of our peculiar culture-that we’re not getting any more at the bars, or theater, or wherever else we’re supposed to feel gay.It was awful because it was such a terrible thing to be happening, but still it was fodder for us all. This explanation may seem like sophistry at first-but then I think of the high fives and laughter among tops in gang bang porn and the nostalgia many gay men express for the good old days of the New York bath houses before AIDS. For the deeply divided American gay subculture, which lost an entire generation to the AIDS crisis, the gang bang might be one such ritual-invented not only to break barriers between living gay men, but also to connect them to the carnal traditions of their gay forbears, across the barriers of time and disease. Every subculture has rituals, he suggests, that build a sense of community, helping current members connect both to one another and to past generations. At first, Dean’s assessment dovetails with Daniel’s in that both see the “multiply penetrated bottom as achieving an elevated status” because he alone enjoys all the men in the room, and through skin-to-skin contact establishes a corporeal connection between the tops, “a kind of bodily community.” The bottom is adored as the vessel that makes the moment work.īut then Dean goes further. In his article “Breeding Culture: Barebacking, Bugchasing, Giftgiving,” humanities scholar and author Tim Dean discusses the deep, primal needs that might be at work in a gang bang-particularly in a bareback (i.e.
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It doesn’t account for why we spend so much time talking about gang bangs, fantasizing about them, or watching them online. I’ve heard it argued that gay men love the notion of gang bangs only because of what they’ve seen in porn videos-but why would those videos be produced en masse if there weren’t an enormous market for them? I’m fascinated by Daniel’s framing of the gang bang as an Olympic event, where both the athletes and the onlookers are somehow uplifted by the intense human striving-but this ultimately falls short as an explanation. Think how often the words appear in drag queens’ punchlines, raunchy brunch conversation, or the headlines of hookup aps and Craigslist ads. And I realized that I’m strong.’ ”Īfter talking with Daniel, I reflected on how much space the gang bang, as a concept, occupies in the contemporary gay imagination.
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“After the event, he wrote and said, ‘I realized how much strength I had.
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He was in remission, but he had been feeling really weak and didn’t have a very strong self-image, though he was very good looking,” Daniel told me. “The first thank-you note I got-I was almost in tears-was someone who was dealing with cancer. Daniel says that his clients often have ecstatic reactions to their experiences.